Cinema One Originals 2009: Fantasy is welcome

Of the very few cash-granting film festivals present in the Philippines, the Cinema One Originals Movie Festival seems to be the boldest when it comes to picking up screenplays from the many aspirants vying for the now-one million peso grant for the production of their films.

While Cinemalaya does a good job producing ten feature films a year which can serve as alternatives to the mainstream, it seems as though—some Pinoy film enthusiasts would agree—it is beginning to box itself in a certain type of genre others would call “the mainstream indie,” or the “typical indie.” That is to say, realistic stories that give emphasis on humanity.

This used to be a good thing because most of the mainstream films produced back then by gigantic studios were purely imagined, ranging from formulaic romantic flicks to slapstick comedies.

Wanted: Creative Imagination

Then came the next problem—the marginalization of creative imagination. Addicted to seemingly true-to-life stories, we have forgotten that humanistic issues can also be artistically expressed in genres like science fiction, fantasy, horror, and even experimental, whatever this genre is.


My favorite “political film” for instance is not a period film or a docu-drama type of work that boasts of a true-story basis. It’s “V For Vendetta,” a cult action-thriller film. It’s social science fiction set in Britain in the year 2038 where the country has come under totalitarian rule. The lead character, V, is a seemingly superhuman anarchist wearing a Guy Fawkes mask attempting to end the fascist dictatorship.

With lines that get quoted even in my Sociology 10 class in UP Diliman, such as “We are told to remember the idea, not the man, because a man can fail; he can be caught, he can be killed and forgotten, but 400 years later, an idea can still change the world,” and “...artists use lies to tell the truth, while politicians use them to cover the truth up,” the movie has found its way in my Favorite Movies in both Friendster and Facebook.

Enter the Gothic

It is fascinating how films like “Dilim” and “Yanggaw” have made it to the list of finalists in the past Cinema One Originals. The official synopsis of “Dilim” goes: Dilim is an enigmatic creature that roams the streets at night and does vigilante work, saving innocent victims by literally devouring the villains. Conflict ensues when a do-good policeman goes hot on his trail.

I personally haven’t watched “Dilim,” but the synopsis itself proves that it’s not your typical indie film boxed in the world of realism. Whether “Dilim” has literary and philosophical strengths or not is another issue, but Cinema One’s willingness to produce such type of film is laudable.


“Yanggaw,” a Hiligaynon word for ‘infected,’ is an Ilonggo horror film exploring the life of a family with one member, the daughter, mysteriously becoming sick—she uncontrollably transforms into an aswang crunching on random people in the village every night. Under this dark and fantastic packaging is the screenplay’s tackling of Filipino issues of kinship and community. I was able to watch “Yanggaw” weeks ago at the Cinema Rehiyon Film Festival in the Cultural Center of the Philippines, and “Yanggaw” was an impressive alternative to the “mainstream indies.”

Struggle of new fantasy and sci-fi

Our ancestors used to have a lot of interesting stories to tell—from celestial gods that warred in the heavens to a mighty deity that wove the universe like a net, and from a fire-breathing monster tortoise burrowed under Mt. Pinatubo to witches that can burst into flames at will. Even “Ibong Adarna,” which was a required reading back in High School, is of the fantasy genre.

With the risen popularity of socio-realism in literature, the biggest propagator probably being Jose Rizal (although at closer look, Rizal’s novels can be categorized as social science fiction), fantastic fiction has been pushed to the kiddie world, comic books, mainstream television, and that endless series of True Philippine Ghost Stories. Queer works have even become “more mainstream” than fantastic or science fiction. Fantasy that is as praiseworthy as “Lord of the Rings,” or science fiction like “The Matrix” are lacking in bookstores and literary celebrations.

Literary fantasy is slowly being explored in the country though, albeit some have the tendency to go neo-colonial by pretending to be anime fan fiction writers instead of creating new local fantasy. But while speculative fiction is a genre slowly being popularized in certain literary circles, the annual Palanca Awards chose to remove science fiction from its categories, with reasons I am clueless of.

Literary fantasy is showing signs of penetrating movies, mostly alternative ones, as seen in some entries to the Cinema One Originals Movie Festival, but an almost impressive attempt was “Nieves, The Engkanto Slayer,” the third act in “Shake, Rattle, & Roll X.”

Currently, Pinoy science fiction and urban fantasies are rare, and I look forward to seeing films and literary pieces under these genres.

March 13

The deadline in submitting screenplays to the Cinema One Originals 2009 has been extended up until March 13. See cinemaone.tv for details.

Korean Singers attempt to conquer US market!

I wrote before a blog entry about Korean entertainers trying their luck in US—BoA, Rain, and Se7en.

BoA has already debuted with a fantastic music video, but I don't know how well-received she has been in the American market. With an obvious Asian accent when singing her English songs, BoA could have either irritated ears or she could marked her identity as an Asian in the US music scene. Nonetheless, "Eat You Up" has astounded people with BoA's dancing skills.



And then we have Se7en, my favorite among them all. He seems to be the most fluent in English, even though not a native speaker. A different accent can still be detected in his American English, but people perceive it positively, with girls falling in love with it, finding it sexy and cute.

Boasting of an album with popular American producers, the sound is very much like the typical American RnB and pop crooners like Justin Timberlake and Usher. Compared to BoA's "Eat You Up" though, Se7en's debut "Girls" is more lyrically creative.



Se7en's official debut video will be released March 10.

Both BoA and Se7en are obviously Americanizing their images though. Instead of bringing Korean heritage to the US, they are trying to immerse in the established American pop culture and seek to prove that Koreans are a wave to watch out for in the genres and styles the Americans are known for.

As regards Rain, I have no news about him.

Cinekabalen Call for Entries Poster

Click to enlarge, baby.

Scarcity of Young Kapampangan Storytellers

Scarcity of Young Kapampangan Storytellers
Kapampangans at the Taboan Philippine Int’l Writers Festival
By Jason Paul Laxamana
Urban Kamaru
Central Luzon Daily

Last February 11 to 13, literary writers from different provinces gathered in Quezon City to attend the first ever Taboan Philippine International Writers Festival. The gathering is the offering of the Committee on Literary Arts of the NCCA (National Commission on Culture and the Arts), which for the first time celebrated a non-Manilacentric National Arts Month.

‘Taboan’ is a Visayan word meaning assembly, marketplace, meeting place, or rendezvous. In the Kapampangan language, the closest translation is ‘tabnuan’ or ‘sasmuan.’


True to the title’s meaning, the festival gathered both young and old writers from the regions to attend various discussions on topics ranging from writing for a living, literature and publishing in the provinces, new forms of publishing, children’s literature, language and literature, building literary careers, emerging genres of fiction, to transforming literature to stage and screen plays, the non-reading youth, experimental poetry, feminism in literature, and writing for an international audience.

Delegates from the province were Kragi Garcia, representing the older generation, and yours truly, the younger generation, both accompanied by UP Pampanga Directress Prof. Juliet Mallari, who happens to be part of NCCA’s Literary Arts Committee.


Decentralizing Pinoy lit

Like Philippine Cinema, Philippine Literature has often been Manila/Tagalog-centric. The ongoing history of national literature has always put the spotlight on the writers from the center, not taking into account the developing—or perhaps, even the long-existing—literary scenes from the regions.

In my elementary and high school years, all the literary works we were required to read for our Filipino class were Tagalog pieces, rendering me ignorant of works from other provinces and even of Kapampangan literature. Only during my self-imposed literary journey have I been exposed to the works of Jose Gallardo, Juan Crisostomo Soto, and other Kapampangan luminaries.

English and Tagalog literature have for a long time occupied for themselves the box called Philippine or National Literature, that is why non-Tagalog and non-English works settled for their respective regional titles—Cebuano Literature, Waray Literature, Kapampangan Literature, Ilonggo Literature, etc.

If logic be applied, then it means Cebuano Literature is Cebuano Literature, not Philippine Literature, same way as having to coin the term Bisrock for Bisaya Rock, when there’s already Pinoy Rock. This is because Philippine Literature has always been associated with Tagalog and English.

With the organization of Taboan, however, this might begin to change eventually. Any Filipino work, regardless whether it is in Ilokano, Kankanaey, or Maranao, will be called Philippine Literature. If the language be needed to be emphasized, we’ll call a Kapampangan work “Philippine Literature in Kapampangan.”

The undocumented present

By listening to the stories of other people about their respective regions’ contemporary literature, I’ve realized that the Kapampangan literary scene is more endangered than I thought.

It’s not about the dispute over orthography—although this is still a problem. It’s probably not even about the illiteracy of young Kapampangans in their native language. For me, it’s the scarcity of this generation’s authentic storytellers—using whatever medium—that poses the biggest problem.

I was in the Angeles University Foundation last week delivering a lecture about contemporary Kapampangan culture to Communication students. I asked the audience if there were writers among them. No one was raising a hand—not until I complained about the pekat-pekat attitude of my fellow youth, which I said was a disgrace to our mighty ancestors.

So one girl raised her hand and I asked her what she writes. Fictional prose and poetry, she said. Then I asked her to recite the synopsis of her favorite among her own works. She told me the story of a Mindanao-residing boy affected by the war in the Middle East and in Mindanao—or something like that.

Then I asked her if she has ever written anything with a Kapampangan as a main character. She shook her head. “How about a story set in Pampanga?” I received the same answer. It didn’t surprise me though.

Of course she’s just one girl, and I know that to conclude based on the account of one person is illogical—but really, I have been encountering this case as if it’s the norm—a scary one—for the Kapampangan youth, even the supposedly bright ones. Aside from refusing to use their native language in literary writing, they write about stuff happening either nowhere or elsewhere, anywhere but never their homeland.

If one is to get a feel of the Kapampangan region through literature, the present decade and probably the 90s would be murky “mirrors of society.” Or probably, they would be “mirrors of society in the eyes of the elders.” The perspective of the young storyteller has gone missing.

Mystery of the rappers

This might come as a surprise, but, actually, local underground rappers are probably the only consistent homeland-rooted storytellers of my generation. Their rap tracks are available only through the web or through pirated CDs in Angeles City, but if you listen to their lyrics, albeit usually not in Kapampangan, you’ll get the impression that they are writing about their immediate surroundings—something not done even by most erudite college publication writers in the province.

The topics of their rap songs of course are not the type that would win Palancas or even the Buwan ng Wika writing contests, but you can somehow detect the local storyteller within them.

The mainstream example would have to be Apl De Ap’s “Bebot” song. Apl De Ap of the Black Eyed Peas is from Sapang Bato, Angeles City, and in spite of his international fame, some of his compositions still mirror his Kapampangan life. Take for example an excerpt from “The Apl Song.”

Listen closely yo, I got a story to tell
A version of my ghetto where life felt for real
Some would call it hell but to me it was heaven
God gave me the grace, amazin' ways of living
How would you feel if you had to catch your meal?
Build a hut to live and to eat and chill in.
Having to pump the water outta the ground
The way we put it down utilizing what is around
Like land for farming, river for fishing
Everyone helpin' each other whenever they can
We makin' it happen, from nothin' to somethin'
That's how we be survivin' back in my homeland

How to solve

I don’t have the antidote to this dilemma, but I can share my thoughts. First of all, schools play an important role in making students aware of the culture, history, and literature of the Kapampangans. I think if our young storytellers were exposed more to homeland-rooted literary works, they would be somehow swayed to that direction.

Being chained to the past would most likely be the next problem. If these storytellers only read works that speak of life in the peaceful meadows, Japanese period struggles, and other pieces where all female characters are Maria Claras, they might end up writing about the past, the way they imagine it, instead of writing about their own time.

We are a unique generation compared to our predecessors. We are the MTV generation, the DIY generation, the anime generation, the digital generation, the global village generation, and many other things, such that only we can probably write about directly from the heart. We are a generation addicted to social networking simultaneously having Friendster, Multiply, Facebook, MySpace, YouTube, and probably even Xtube accounts, while keeping diverse contacts in our phone books—and to not include these things, along with other “strange” concepts that cause our fights with our parents, in our generation’s literature will be a great denial of reality. Literature then fails.

Also, perhaps we should promote Creative Writing more in our province. I wonder why we don’t have annual writing workshops like those of Cebu, Negros, and Baguio. And how come we don’t have a Kapampangan category for the Palanca Awards? Or better yet, why don’t we have local literary contests, aside from the oral poetry (pamigale) contests where elders dominate?

Creative Writing has always been limited to the school publications, making it seem as though it’s the grandest thing a young Kapampangan literary writer can achieve locally—to be published in the school paper.

Send reactions to sisig_man@yahoo.com.ph

10 Tips for Indie Filmmakers

1. WORK WITH WHAT YOU’VE GOT. Don’t write that epic crowd scene unless you know there’s a festival happening next week that you can steal as a backdrop. Play to your strengths. There’s probably something unique that you or your family have access to that you can use in your movie. If your dad has a tractor, write a movie around that. If he doesn’t, don’t.

2. YOU CAN’T BEAT HOLLYWOOD. Tempting as it may be to try to imitate the style and gloss of your favourite blockbusters, let’s face it; the game is rigged in their favour. You can try, and your failure may be unique and interesting (or at least funny) in its own right—but you can also just do your own thing, and try something that the studios wouldn’t have the balls or the imagination to do in the first place.

3. STUDY FILMS. A lot of the mistakes that young filmmakers make could be avoided if teenagers actually just paid attention to their favourite films. Pick a movie you love and watch it with the sound down; look closely at the camera angles, the editing and the lighting. Watch short films on Youtube and see how an effective story can be told in five minutes. You won’t be able to match the production value of these films—and you don’t need to, anyway—but oftentimes the craft of good filmmaking doesn’t cost any money. You just have to actually watch films.

4. PUSH YOURSELF. Every film you make should teach you something you didn’t know before, and achieve something you didn’t know you were capable of. This doesn’t mean you have to go out every time and do something that you have no idea how to do. You should draw on the skills and techniques you’ve already learned—but if you’re not building on them, if you’re not pushing yourself further in some way, you’re playing it safe. It will show.

5. KEEP IT SHORT.

6. TEST SCREEN. Showing your film to an audience is one of the most important ways of figuring out what you’re doing right or wrong as a filmmaker—but that isn’t the same as saying that you always have to try to please the audience, or make a film that you think “they” will like. A lot of the time just seeing your film with other people in the room will help you see it more objectively. And if you’re still thinking your film has to be 20 minutes long, just imagine how long that 20 minutes is going to feel when 300 people are sitting beside you watching it…

7. DON’T NEGLECT THE BASICS. Audiences will forgive a lot of technical flaws in your film if your story is compelling, your actors are engaging or your jokes are funny—but there’s still a threshold point where the technical mistakes start to get in the way. That point is usually when they’re no longer able to clearly see, hear or follow what’s going on. So get to know your equipment, and practice with it. Learn the basics of shot composition. Do your best to record quality sound, and if that’s beyond your means, make a silent movie—there’s too much talking in most movies anyway.

8. EMBRACE LIMITS. The limitations of teenage filmmaking can often be discouraging. How the hell are you supposed to make a great film when all you’ve got is this crappy camera and your stupid friends? Well, the first step is to change your attitude. There’s an old French filmmaker named Robert Bresson who said, “Someone who can work with the minimum can work with the most. One who can with the most cannot, inevitably, with the minimum.” In other words, you should be celebrating the fact that all you’ve got is a crappy camera and some stupid friends: that means all your solutions to the problems you encounter are going to have to be creative ones, and as Robert Rodriguez wrote, “that can make all the difference between something fresh and different and something processed and stale.”

9. DON’T GIVE UP. If you haven’t failed at filmmaking yet, then you probably weren’t being ambitious enough. If you have, congratulations; you’re on way to becoming a great filmmaker. Just keep at it, and as Beckett put it, “fail better” next time.

Finally, the über-rule which contradicts all the other ones:

10. DON’T LISTEN TO ANYONE. Hollywood screenwriter William Goldman famously said of the film world that “nobody knows anything”; and it’s true. That doesn’t mean you should ignore everything anyone tells you, but if you’re really passionate about a project, don’t let anyone talk you out of it. Make the film that you want to make—not the film you think people want to see, or the film your teachers or your parents want you to make. Most of all, don’t listen to people who say that you can’t do something, or that what you’re aiming for isn’t possible. I’ve argued above that limitations are your friend, but the types of restrictions that really get in the way are the ones that you let get stuck inside your own head. Who says films have to cost a certain amount, look a certain way, be made a certain way, or contain this element or that one?

Hint: they don’t.